Research in the Teaching of English - Volume 58, Issue 2, 2023

Drawing on a yearlong ethnography I conducted at a public, urban, comprehensive high school in the midwestern United States, in this article I analyze a classroom instructional conversation about gender and trans identities in a sophomore humanities (grade 10) course that combined English language arts and social studies. In the conversation, youth constructed temporalities (i.e., relationships among pasts, presents, and futures) that were out of sync with the temporalities sanctioned by the school. In doing so, they drew on ideologies about gender, religion, race, sexuality, and class. Yet different youth offered futures that were incommensurate, particularly because they clashed over whether temporalities were rigid, fixed, and unchangeable or fluid, variable, multiple, and thus open to change. Being out of sync signaled possibilities, but not guarantees, of more just futures and suggested a need for literacy educators and researchers to rethink the roles of (un)certainty, (in)stability, and (non)linearity in classroom instruction with respect to sexual and gender diversity. In making this argument, I integrate queer and trans theorizations of temporality and futurity with adolescent queer literacies scholarship, specifically the concept of literacy performances.

Against the backdrop of White Christian nationalism, which fomented an intensifying atmosphere of religious marginalization and violence toward transnationals in the US between 2015 and 2020, and in the context of teachers responding to this atmosphere of marginalization and violence with their writing curriculum and pedagogies, this study compared how three transnational youth wrote to express religious being and belonging in secondary classrooms. Adapting portraiture research approaches in a narrative study, we explored the how, who, and why of transnational youth writing across three classrooms where teachers made room for their cultural identity meaning-making through composing in diverse modes, genres, and media. In dialogue with pluriversal theorizing about the religious, specifically individual experiences of religious being and collective experiences of belonging, the research composed and compared portraits across three different public school settings. Working with three previously generated data sets, we retroactively asked: How, for whom, and to what purposes did three transnational youth express religious being and belonging through writing in public US secondary classrooms? The portraits illuminate how these youth wrote to accurately portray Islam, to poetically express and analytically discuss the fears and vulnerabilities Muslim women experience in wearing the hijab, and to share and interpret Christian familial experiences with ethnoreligious violence. In conclusion, we highlight complexities and further questions facing literacy teachers seeking to cultivate curiosity about youths’ religious being and belonging and to make room for these aspects of students’ experience as part of cultural assets approaches to writing curriculum and pedagogy.

Time and temporality are variously conceptualized and employed ubiquitously in both theoretical and empirical studies of education and literacy. Since education and learning are inherently defined as change over time, any theory of learning or education makes implicit or explicit claims about the nature of time. In this exploratory conceptual review / theoretical essay, temporal discourse analysis is used to identify the temporal claims operating in six studies drawing on six different theoretical framings: (1) predictive theorizing (Sénéchal & LeFevre, 2002); (2) developmental theorizing (Sulzby, 1985); (3) sociocultural theorizing (Gonzalez et al., 1995); (4) critical literacy theorizing (Jones & Enriquez, 2009); (5) critical race theory (Solórzano & Yosso, 2001); and (6) queer theorizing (Schey, 2023). Each theorization brings theoretical, methodological, and practical implications related to how research might be conducted, what changes across time, how time operates, and what might be tracked across time. Theorizations of time have substantive implications for what happens in classrooms and how what happens is interpreted by teachers, students, and researchers.

This interview was conducted on February 14, 2023. It is available in an English translation by Benjamin de Buen on the RTE webpage at https://t.ly/Rf7KX.

David Poveda es profesor titular de universidad en el Departamento de Psicología Evolutiva y de la Educación, Facultad de Psicología de la Universidad Autónoma de Madrid. Lleva algo más de dos décadas investigando a través de metodologías etnográficas y cualitativas un abanico amplio de cuestiones relacionadas con la educación y los procesos de socialización de la infancia y juventud contemporáneas.

This interview was conducted on February 14, 2023, and is published in the original Spanish in volume 58, issue 1 of Research in the Teaching of English. It was translated into English by Benjamin de Buen.

David Poveda is associate professor at the Department of Developmental and Educational Psychology, School of Psychology of the Autonomous University of Madrid. He has been using ethnographic and qualitative methodologies for over two decades to study a wide range of educational and socialization processes of contemporary childhood and youth.

This is the text of Alfredo Celedón Luján’s presidential address as delivered at the NCTE Annual Convention in Louisville, Kentucky, on Sunday, November 21, 2021.